This project defines biological citizenship as a condition in which relations between the individual and the state are conceived through the body and its status. Symposia will examine how the state and other political and economic institutions organize, classify, and categorize bodies, resources, and activities according to and in conjunction with biological knowledge.
In conjunction with the campus- and community-wide reading of Michael Pollan's In Defense of Food, this project will consider food in a multidisciplinary framework. Symposia will explore the ethics, politics, and cultures of food, with a particular emphasis on how bodies and subjects become recognizable through what they eat (or do not eat).
Initially applied to wine, the French notion of terroir, loosely translated as the taste of place, has long been a value-adding label bestowing distinction. Recently, American artisan cheesemakers have been experimenting with "translating terroir" to reveal the range of values — agrarian, environmental, social, gastronomic — that they believe constitute their cheese and distinguish artisan from commodity production. Some domestic cheesemakers are self-consciously working to reverse-engineer terroir: developing cheeses and natural-cultural landscapes that are well suited to one another. More than approaching terroir as a descriptive label to characterize how distinctive tastes express valued characteristics of place, these rural entrepreneurs approach terroir prescriptively, as a model for practice that might create place through environmental stewardship and rural economic revitalization. U.S. terroir talk reveals attempts to reconcile the economic and socio-moral values that producers invest in artisan cheese.
Photo: Anne Topham at the Dane County Farmers' Market
The witness has become a key figure of our time, whether as a survivor testifying to what he has lived through (superstes) or as a third party telling what he has seen or heard (testis). Publicly bearing witness to suffering and injustice also distinguishes the first age of humanitarianism (International Red Cross) and the second wave (Doctors without Borders, Doctors of the World).
Focusing on the Israeli-Palestinian conflict, I will show how humanitarian organizations establish a legitimate way of communicating the "victims' truth" to the world and treat victims as experts and authorities (auctor). One of the effects of this shift, the increasing presence of psychiatrists and psychologists in the field, also renders trauma less a clinical category than a political argument. Drawing upon an analysis of the Israeli-Palestinian conflict, this examination raises general questions about the politics of testimony in a time when political causes become global and moral sentiments enter the political sphere. It also questions the processes of subjectification that result in the production of
subjectivities and the obliteration of subjects.
Didier Fassin's visit has been co-sponsored by The Center for European Studies, the Robet F. and Jean E. Holtz Center for Science & Technology Studies, and the Department of Anthropology