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The Novel: History and Theory
In his acerbic lectures, Appiah explores some of the central ethical questions of our time. How is it possible to consider the world a moral community, for instance, when there is so much disagreement about the nature of morality? He offers answers that are grounded in a new ethics (Cosmopolitanism) which celebrates our common humanity, while at the same time offers a practical way to manage our differences. With wit, reason and humanity, he offers a new approach to living a moral life in the modern age -- where the competing claims of “a Clash of Civilizations” on one hand, and a groundless moral relativism on the other, can make such a project seem impossible.
Foucault identified the beginning of the modern age in his history of Western notions of subjectivity with "the Cartesian moment," by which he meant the prioritizing of knowledge over "care of the self" or spirituality. What are the procedures of Cartesian self-knowledge? In what sense does Descartes initiate a type of introspection characteristic of what we have come to understand as self-analysis?
Leo Bersani will participate in a brown bag, "Thinking Intimacies: A Faculty Roundtable with Leo Bersani" on Friday, April 17th, 12-1:30 in HC White 6191. Including UW Professors Jill Casid (Art History), Michael Jay McClure (Art), and James Klausen (Political Science).
The unnatural comes in several forms: monsters that violate the order of natural species; catastrophes that capsize the order of ecological balance; marvels or miracles that break with the order of what happens always or most of the time. It is a striking fact that these versions of the unnatural also provoke distinctive emotional responses: horror, terror, and wonder, respectively. These are the emotions (or better, passions, in the original sense of the term as an extreme state that we suffer rather than merely feel) that register a breach of order -- and blur the boundary between the natural and the moral.